The Bavarian Illuminati, Weishaupt, and Illuminati Pop Lies

Illuminati Pop Lies vs. Secret Society Truth with Josef Wäges

When we deny pop culture myths, and religious beliefs, such as goat demon-kings and Illuminati, it is not to deflect. We are trying to protect the actual history, and legacy of something from an evident wave of human stupidity. The Roman Catholic Church, the monarchy, and the Jesuits made it difficult for the Illuminati and Adam Weishaupt — the secular utopian, whom appears to have sought out education reforms in Bavaria.


Johann Adam Weishaupt (1748-1830) was the founder of the Order of Illuminati in Bavaria in 1776. Weishaupt was initiated into a Masonic Lodge of Strict Observance — the Lodge Theodore of Good Council, in Munich early 1777. The term “Illuminati” (Latin. illuminatus) means “the enlightened” or “initiated adepts.” The term “Illuminati” is equivalent to the Indian rishis or Persian and Greek mage, i.e., a circle of ‘initiated adepts’ (also see The Practical Basis of Spiritual Illumination). The Illuminati apparently employed this language. The term at present has acquired a negative connotation and unduly appropriation, and we should reclaim the hijacked term, and the cause of the Perfectibilists.

The real and only Bavarian Illuminati was not an outgrowth of Freemasons, Rosicrucian, or the Alumbrados, and the Rosicrucians in Germany were actually not too fond of Adam Weishaupt and the Illuminati. This involves actual historical power struggles of ideals and approaches even within the order itself, and the methods adopted by Mr. Weishaupt for this struggle. Adam Weishaupt incorporated Freemasonry or his model of “degrees” (or classes) into the order†, but it was to serve, according to Adolf Freiherr Knigge’s (or Philo) account, who joined in 1780, as a system of development of the lower classes of the order to a degree the bulk of the order became fit, perfected and virtuous.

In the context of Johann Adam Weishaupt’s time, in the 18th century, and period of Late Enlightenment Era, there was a general struggle for academic freedom from the theologians, as was the case in Germany at the University of Gottingen. Some scholars say he was anarchist; others say he was a republican idealist; and a philanthropist.

Adam Weishaupt was a Professor of Law at the University of Ingolstadt and displayed even in his youth a great intellect. Despite the flaws of his personality, which was an occasional furious temper and dictatorial character among his order members, he seemed to generally from accounts struggle with making his ideal become practical. The Bavarian Illuminati, or Perfectibilists swelled to a membership of 2,000. The order utilized “misleading secrecy” or obscurantism, and kept tabs on members.

Baron Adolphe François Frederic Knigge recounted that Johann Adam Weishaupt admitted that the high philanthropic ideal of what the Illuminati was meant to do, was only in Weishaupt’s head; and that Weishaupt was discouraged by the fact he could not find amiable persons that would really carry it out. Weishaupt, who lived till old age, actually fell out of favor with the use of secret societies as an effective method for social change. The views of Johann Adam Weishaupt, characteristic of many other Enlightenment thinkers at the time in Europe was anti-clerical and anti-monarchical. Perhaps, translations of his books from German will effectively put an end to the charade of libel against him.

Adam Weishaupt was a threat to the ruling classes and the Catholic Church; and it was the Catholic Church that encouraged Bavarian ruler, Charles Theodore to outlaw the Bavarian Illuminati. Adolf Knigge, among others became discontented with the order, because many found that Adam Weishaupt’s ideals was one that desired an elysium (or heaven) on earth, whereas Knigge desired a system that led to a heavenly paradise, i.e., a theosophic vision.

Adam Weishaupt believed, that if the Illuminati were successful, the present century would become a heaven on earth compared to the present time. Adam Weishaupt was a lawyer and professor at Ingolstadt, and could be characterized as an Enlightenment thinker and philanthropist. Weishaupt used the formula of the secret society within the boundaries set, for his mission.

It failed only partially, because the Enlightenment ideals and revolutions would engulf Europe and the Americas, in which today, the separation of Church and State, although threatened by forces within and foreign, is a normal and accepted aspect of Western governments. In addition to this, Weishaupt’s ideas on education is an intrinsic part of the model and ideal of Liberal Republicanism, and rhetoric of the liberals in the 18th century. Secularism however is not being utilized to its fullest sense to exercise and continue that legacy; and those on the extreme of our times, believe reviving Christendom, or Christian culture in Eastern Europe, or conquering the Western countries with Shari’a and Islam are the best and only solutions for Europe. We do not agree.

The more learned of Johann Adam Weishaupt, the more one sees the perpetual failure of men and various maligned schools, having tried to in some sense revive in the public mind, ancient theosophic principles and those noble aspects of values and attitude capable of educating, softening, and enlightening mankind to the kind of knowledge, other than just Christianity, deemed worthy of shaping and advancing culture and civilization. In the end, one must understand, and still stand by humanity, despite their prejudices, or fear to understand, precisely because they are taught to fear, and hold those prejudices. Adam Weishaupt was deeply interested in the occult philosophy of classical Europe, ancient Egypt, and so forth like Theosophists. The attempts will go on with great and greater sacrifice, and under the familiar calumny. In a series on Thomas Paine, a Theosophist defended such men like Adam Weishaupt. For the full quote see Illuminati History of the Secret School of Wisdom | Josef Wages:

“…The great unthinking — rather, misinformed — mass still relies upon the knowledge and the good faith of its “authorities,” accepting as the truth, the whole truth, and nothing but the truth, whatever it finds in its books of instruction — histories, encyclopedias, biographies. Thus every pioneer, every heroic figure in certain departments of human affairs, is invariably misrepresented and distorted, where not positively calumniated; not only during his lifetime, but for long centuries after. Mankind suffers inconceivably from this lamentable fact; for who will pay attention to the testimony of a discredited career? (…) one of the greatest of duties rests continuously upon all those who would serve the cause of Humanity; the duty to uphold the reputations of those calumniated philanthropists, that the World may not, through the heedlessness of the many, the calculated sophistries of the few, lose the priceless benefactions that should be the incorporeal hereditaments of succeeding generations. We purpose, then, from time to time, to write of some of those whom mankind has been led by subtle arts and specious half-truths to ignore, deride, despise, in order that justice may be done, ingratitude in some part diminished, and the whole armor of loyalty be put on by all who believe that there is no religion higher than Truth.”

Duke Karl Theodor, Elector Palatinate of Bavaria issues edicts on June 22, 1784 and in 1785.

Second Edict, 1785.

Buzz Feed Unsolved: The Secret Society of the Illuminati

One thought on “The Bavarian Illuminati, Weishaupt, and Illuminati Pop Lies

  1. Renewed interest will appear, as it had always been known. I salute your effort and welcome it into the solitary work I was engaged in. It certainly does seem, that the theosophical teachings are in the hands of the true theosophist, regardless of secular hierarchies and societies. Work is plenty, whereever i look , so i find time only for elevation of ones own capacity as mastering ones own nature is at most importance And trusting the Law, that it will provide. As the cycle is progressing, I not pretending to know what lays ahead, we are at the mercy of our own deeds. Your courage to stand up and work publicly, renews my devotion to the noble frame that was left behind by HPB, let all those whom out of ignorance and often maybe fear, misled themselfs and the Society, certainly we are at best aspirants of the great truth, and mistakes shall be learnt from, may we be of use in the “renaissance” that awaits us. And may enthusiasm engage in duty. Your friend, if not a brother already.

    Liked by 2 people

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