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Gustav Holst: Neptune, the Mystic
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Indo-Iranian Roots: Why is Theosophy called “Pre‑Vedic Buddhism”?
I wanted to re-articulate some points in a different way from the approach of providing a barrage of quotations in The Connection of Theosophy to Tibet, Iran and Chaldea, because this is not a light subject. I am not approaching it in the way Reigle does, to identify the origins of the Theosophical Positions, but in…
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The Lark Ascending – Vaughan Williams
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Critique of Arnaud Bertrand’s “The Civilization that Never needed God”
Bertrand’s narrative attributes Europe’s secular turn largely to a linear transmission from Zhou dynasty ideas through Jesuits to Voltaire, framing it as the “single decision that most shaped China’s destiny” and by extension, the world’s. However, republicanism’s origins lie in a grand eclectic tradition, including Pre-Socratic sages, Stoicism, Cicero’s republic, and Petrarch’s revival of letters,…
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Ormazd and Ahriman in Mazdan Philosophy: Blavatsky on Human Conflict, Evil and Modernity
Blavatsky here in her article from her Lucifer magazine, explains the philosophy of the dual principles of Good and Evil of Mazdaism and brilliantly critiques modernity through it, and I specifically extracted these lines. INTRODUCTION First things first, I am not a scholar of pre-Islamic Iranian religions and do not fully understand the extent and…
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The Heretical School of Zurvanism and its connection to Theosophy
OR ZURVANISM AND THEOSOPHY: EXAMINING THE UNMEASURED CONSEQUENCES WHEN PHILOSOPHICAL SCHOOLS GO EXTINCT Central to this article is my argument in favor of Theosophy in its claims on the antiquity of Iranian mythology, the philosophical truth of positions and cosmological notions considered heretical in Zoroastrianism, and its contrast (elimination of anthropomorphism) and difference from ZURVANISM…