The success of an attempt of such a kind as the one you propose, must be calculated and based upon a thorough knowledge of the people around you. It depends entirely upon the social and moral conditions of the people in their bearing on these deepest and most mysterious questions which can stir the human mind — the deific powers in man and the possibilities contained in nature. How many, even of your best friends, of those who surround you, who are more than superficially interested in these abstruse problems? You could count them upon the fingers of your right hand. Your race boasts of having liberated in their century, the genius so long imprisoned in the narrow vase of dogmatism and intolerance — the genius of knowledge, wisdom and freethought. It says that in their turn ignorant prejudice and religious bigotry, bottled up like the wicked Jin of old, and sealed up by the Solomons of science rests at the bottom of the sea and can never, escaping to the surface again, reign over the world as it did in days of old; that the public mind is quite free, in short, and ready to accept any demonstrated truth. Aye; but is it verily so, my respected friend? (K.H., The Mahatma Letters, Letter no. 1, Received at Simla about October 15th, 1880)
The Four Modes of Birth in the Abhidharmakosa of Buddhism
In the ancient mythologies and literature of these traditions we find accounts of human creation, or modes of birth, found in both Buddhist and Zoroastrian texts. David Reigle details the Modes of Birth in the Abhidharmakosa, and its connection to the Stanzas (Dzyan) in The Secret Doctrine (1888). We find similar doctrines in the Zoroastrian … Continue reading The Four Modes of Birth in the Abhidharmakosa of Buddhism
