Marcello Veneziani on the Spirit of Giovanni Gentile’s Actualism and Rebuilding Italy

“It would take Gentile to rebuild Italy” outlines Gentile’s thought, and place in Italian intellectual history. Like Mazzini, Gentile understood nationalism in the sense, that it was a faith and a spiritual philosophy for unifying the people of a nation, which has its destiny. So, he states in The Residues of the Old Italy (p. Continue reading Marcello Veneziani on the Spirit of Giovanni Gentile’s Actualism and Rebuilding Italy

First Thoughts about “The Secret School of Wisdom: The Authentic Rituals and Doctrines of the Illuminati”

I am highly satisfied with my copy of “The Secret School of Wisdom: The Authentic Rituals and Doctrines of the Illuminati.” I cannot believe how much error exists regarding this historical order, but we now understand the reasons orders such as the Bavarian Illuminati Order are demonized to avert us common man from discovering things, Continue reading First Thoughts about “The Secret School of Wisdom: The Authentic Rituals and Doctrines of the Illuminati”

Adepts in America in 1776 » William Q. Judge’s Speculations prompt Blavatsky to Question “Illuminati” Theory

ADEPTS IN AMERICA 1776? DID ANY ADEPTS GET INVOLVED IN THE AMERICAN REVOLUTION. WILLIAM Q. JUDGE PUBLISHED IN THEOSOPHIST 1883 SUGGESTIONS HE PLACES AS THOSE OF HIS OWN RESPONSIBILITY WITHOUT THE CONSENT OF ANY ADEPTS. AN ORTHODOX HINDU CHHABIGRAM DOLATRAM WRITES TO H.P.B. FOR CLARIFICATION AND SHE QUESTIONS THE THEORY ‘Illuminati’ def. (Lat.). The “Enlightened”, Continue reading Adepts in America in 1776 » William Q. Judge’s Speculations prompt Blavatsky to Question “Illuminati” Theory

James M. Pryse’s Works: The Oracular Gnosis of Christianity, Revelations, and the Mysteries of John

THE ORACULAR GNOSIS OF CHRISTIANITY CHRISTIANITY RESTORED TO ITS HELLENIC AND PRIMITIVE FORM  James Morgan Pryse was an author, theosophist and his brother John founded the Gnostic Society in 1928. In The Apocalypse Unsealed (1910) Pryse published the secret key to decoding the esoteric meaning of the Biblical Book of Revelation. In 1914, The Restored New Testament Continue reading James M. Pryse’s Works: The Oracular Gnosis of Christianity, Revelations, and the Mysteries of John

The Construction of Monotheism: Dever, Stavrakopoulou, LePage, Blavatsky…

Prof. William G. Dever and Francesca Stavrakopoulou on the construction of monotheism. Prof. William G. Dever (Archaeologist, Anthropologist, University of Arizona) says the Torah is a “Minority Report” “To understand Paul, we have to realize that in antiquity, all monotheists were polytheists by our modern definition. Everyone (…) acknowledged the existence of everybody else’s gods. Back then, Continue reading The Construction of Monotheism: Dever, Stavrakopoulou, LePage, Blavatsky…

The Irony of Apoliticism in Theosophy | Socialism, Communism, and Globalism

With the reintroduction of theosophical research comes the opportunity to gain victory over our narrative, and the way others understand our mission to be, through facts, our writings, and tongue. What Thomas Mace-Archer-Miles, Chairman of the British Monarchist Society stated to The Economist in an interview on monarchism is similar to the role of theosophy, Continue reading The Irony of Apoliticism in Theosophy | Socialism, Communism, and Globalism

Rachel Weisz’s Hypatia in Agora: “I Believe in Philosophy”

“There have been times when “a considerable portion of enlightened minds” were taught in our schools. Such times there were in India, Persia, Egypt, Greece, and Rome. But, as I remarked (…) the adept is the efflorescence of his age, and comparatively few ever appear in a single century. Earth is the battle-ground of moral no Continue reading Rachel Weisz’s Hypatia in Agora: “I Believe in Philosophy”

U.G. Krishnamurti: Recollects the Second-Generation Theosophical Society

Second Generation refers to a shifted leadership in the Theosophical Society, with international headquarters in Adyar, Madras, post-1890’s, and led by Annie Besant in 1907 til her death. The second generation Theosophists drift from a teaching of progressive evolution to a program of “progressive millenialism,” says Catherine Wessinger, in her The Second Generation Leaders of Continue reading U.G. Krishnamurti: Recollects the Second-Generation Theosophical Society