The “Racial Karma” of the White Conquerors

Helena Blavatsky and her teachers (defending India’s civilization and history) wrote about the “racial karma” of “the White conquerors” (after the Spanish conquest of the Aztec Empire), i.e., colonialism, and her teachers explained that “civilization is an inheritance.” There were very important things stated in the letter with that statement. Sometimes, it was stated that no degree of patriotism or nationalism can stem the tide of the collective consequences brought upon a nation or civilization, and many have gone out like a flame.  

It appears in our time, that the blame of a potential “Collapse of the American Republic” is being placed at its basis on Black people on the Right, with immigrants and “migrants” as the cover for the underlying hatred and disdain. This is why the political Right want power, specifically over the American education system, so they can control the narrative of who is writing the history of that Fall, if it happens. The belief that it will inevitably happen is also part of their propaganda. They also harbor fantasies of its Fall, in hopes they obtain power after. Many wish that society begins to wholly mirror the world of Musk’s “X” and 4Chan. The problem of our civilization is attributed to multiculturalism, Black people, Jews and the “Great White Replacement.”

Instead of really facing and dealing with the facts, the consequences of their racist beliefs and actions, to reflect and cultivate a genuine strength from that, many are digging into it deeply. They are fighting against it. Fighting against self-knowledge and understanding the root of suffering and evil in the world. After reading more of my book I bought from The Book Cellar in Lincoln Square by my home in Chicago, called Native Nations: A Millennium in North America (Kathleen DuVal), I am seeing exactly what Blavatsky and K.H. meant in their warnings about this inevitable law of nature that will forever chase us.

This is a divided world and legacy your forefathers left to us as a nation. Among us now are the White ethnonationalists and identitarians who so proudly want to reclaim and proclaim the legacy of their racial attitudes. Blavatsky explains that all their racial attitudes – all their thoughts, acts and mistreatment against and towards themselves and others will inevitably be their “karmic” downfall. Time continues to prove this. As long as one is radicalized, he or she exists in a state of denial of the consequences of racism and ethnonationalism on the social fabric of American society.  

When nationalism and patriotism are viewed as potential applications of wisdom, it is only through altruism and unity, as opposed to selfishness and division. Ambition and greediness manifested in the patriotic feeling leads to the “oppression of the weak by the strong, and to the downfall of the latter in the long run.” It is added to the end of this point by Blavatsky, that such ambition and greediness is a direct “sin against nature,” an ignorance of the effect and consequences of every thought, act or word in the present and future state, for which there are no divine pardons. Christians believe in remission and pardon of sins, as in the concept of “vicarious atonement.” I argue that no act and its effect can be remitted by any god or “infinite being.” Theosophy teaches the same. 

This is from Helena P. Blavatsky’s warnings in Karmic Visions (1888), in which she predicted a catastrophe for Europe of cataclysmic proportion, and foresaw the rise of a powerful ruler of Germanic ancestry with infernal influence. He would lead his people to once more thirst and roam for blood like the Suebi and the Franks. We know, that this was no one other than Hitler. Blavatsky died a year later warning near her death for Europe to turn to the principle of universal brotherhood as the only safeguard against the evils that were to come.

Every cause is left to the effects constantly being created by individuals both directly and indirectly — or pro, opposed or indifferent, involved in providing it with any degree of impetus. We have not seen the last effects of the influence of Bolshevism, National Socialism and Fascism; and in our times the “New Right” on Europe, on the Commonwealth, on America and other regions. This is also because those movements emerged from even older historical circumstances and contexts.