Tag: Traditionalism
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Letter on my Political Ideas, History and Critiques of Conservatism
THE SECRET DESTINY OF AMERICA The purpose of The American Minervan began as a side project to question and refute by myself, certain unverified claims made in Manly P. Hall’s The Secret Destiny of America and to lay out what was addressed between William Q. Judge, Dolatram and H.P.B. on the question of Freemason and…
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Guenon, Theosophy and Perennialism: Decline of Guidance and Wisdom
INTRODUCTION When I come across modern alternative spiritual teachers constructing new terminology, I am reminded that this has become customary in twentieth-century to present-day. The first generation of Theosophists were not constructing an extensive array of new terminology to baffle people. They were using terminology from schools, traditions and languages directly and then interpretating them…
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Riding the Tiger of Modernity | Shaykh Abdal Hakim Murad on Julius Evola
SHAYKH ABDAL HAKIM MURAD ON JULIUS EVOLA COUNTER-CULTURE “…so Evola is a point of reference for people who are seeking an alternative, but unfortunately because of his possibly xenophobic blindspot when it came to Europe’s “third heritage”. . . .the Heritage of Islam — Gaudí’s move was definitely in the direction of the underestimated Ishmaelite…
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William Q. Judge on Patriotism and a Nation’s Death: ‘Patriots, in vain…’
“But you know, as any man who has read history, that patriots may burst their hearts in vain if circumstances are against them. Sometimes it has happened that no human power, not even the force and fury of the loftiest patriotism, has been able to bend an iron destiny aside from its fixed course, and…
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Georges Méautis: “Theosophy and Theosophism” Dissects Rene Guenon’s Critique, 1922
Swiss scholar, Georges Méautis (professor at the University of Neuchâtel and president of the “Société Suisse de Théosophie”) in 1922 wrote a response to Rene Guenon’s critique of Modern Theosophy in Theosophy and Theosophism: Response to a Criticism of Theosophy by René Guénon. In the Friends of the Theosophical Archives (FOTA), Joscelyn Godwin graced us with an…
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Julius Evola: Christianity converted Western man only superficially
“For all practical purposes, Christianity “converted” Western man only superficially (…) In theory, the Western world accepted Christianity but for all practical purposes it remained pagan; the fact that Europe was able to incorporate so many motifs that were connected with the Jewish and Levantine view of life has always been a source of surprise…
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Poland officially enthrones Christ as King in Jubilee Act of Acceptance
A ceremony was held in Poland known as the Jubilee Act of Acceptance of Jesus as the King and the Lord, where Poland acknowledged the sovereignty and dominion of Christ over Poland. President Andrzei Duda, alongside Catholic bishops of Poland officially recognized Jesus Christ as King of Poland, in the ceremony at the Church of Divine Mercy…
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Rebuttal of Rene Guenon’s Critique of Modern Theosophy
The objective of this article on René Guénon’s critique of Modern Theosophy, which he terms Theosophism is to outline his analysis in Le théosophisme: Histoire d’une pseudo-religion, and not to react to it defensively. Guénon calls the theosophy of the Theosophical Society generally ‘pseudo-Theosophy’ (Theosophism) and ‘pseudo-Christianity.’ He specifically terms Mrs. Annie Besant’s theosophy, ‘pseudo-Christianity’ and ‘neo-Christianity.’ The…
The American Minervan 